The world of modern science people still believe in witchcrafts as I was browsering across the Viral pages came across the weird town in heart fo Spain Trazmos, Aragon, Spain.They say its cursed and its believed that the population of village has come all the way from 10000 to 65 ,no wonder sooner it might become as isolated village.But time only has the ask for this question.So lets see what we can find out about this village in Spain.
To seek out out extra about this weird story of witchcraft, superstition, revenge, envy and energy, I headed to the village of Trasmoz, nested within the foothills of the snow-covered Moncayo mountain vary in Aragon. Trasmoz has centuries of witchcraft historical past, and I’d organized to fulfill Lola Ruiz Diaz, a neighborhood modern-day witch, to study the reality. As I waited for her within the freezing-cold corridor of the half-ruined 12th-century Trasmoz Fort, perched on a hilltop above the village.
Ruiz defined that presently Trasmoz was a thriving group and highly effective fiefdom, stuffed with iron and silver mines and huge wooden and water reserves. It was additionally lay territory, which meant it didn’t belong to the encircling Catholic dominion of the Church, and by royal decree didn’t need to pay dues or taxes to the close by monastery of Veruela – a undeniable fact that angered the Church. So when rumours of Trasmoz as a haven for witchcraft began to unfold past the village boundaries, the abbot of Veruela seized his alternative to punish the inhabitants, requesting that the archbishop of Tarazona, the most important close by city, excommunicate your entire village. This meant that they weren’t allowed to go to confession or take the holy sacraments on the Catholic church.
The rich group of Trasmoz, a mixture of Jews, Christians and Arabs, didn’t repent – which might have been the one option to take away the excommunication. The disputes with Veruela continued for a few years, lastly coming to a head when the monastery began diverting water from the village as a substitute of paying for it. In response, Pedro Manuel Ximenez de Urrea, the Lord of Trasmoz, took up arms in opposition to the monastery. However earlier than an outright battle might erupt, the matter was taken up by King Ferdinand II, who determined that Trasmoz’s actions had been justified.
The Church by no means forgave the defeat, and – with the express permission of Pope Julius II – solid a curse over the village in 1511 by chanting psalm 108 of the E book of Psalms – essentially the most highly effective software the Church possesses to pronounce a curse. They alleged that Pedro Manuel and the folks of Trasmoz had been blinded by witchcraft, and for the reason that curse was sanctioned by the Pope, solely a Pope has the ability to elevate it. None have accomplished so to this present day.
The years that adopted weren’t simple for Trasmoz. The fortress burned to the bottom in 1520 and remained in ruins for hundreds of years. After the Jews have been expelled from Spain within the 15th Century, Trasmoz fell into decline, from about 10,000 inhabitants to a inhabitants of simply 62, solely half of which stay right here completely. The village at the moment has no outlets, no faculty and just one bar. Many homes are in disrepair and the streets are largely empty.
Again within the citadel, Ruiz led me down the steep steps of the tower, which has been restored to accommodate a tiny witchcraft museum and a set of black magic paraphernalia akin to brooms, black crucifixes and cauldrons. Crossing the courtyard, we got here to a platform dominated by a wrought-iron sculpture of a lady. “That is La Tia Casca, the final witch to be killed in Trasmoz, in 1860,” Ruiz mentioned. “A lethal epidemic had damaged out and neither remedy nor rationalization was discovered. In order that they blamed La Tia Casca, as she was regarded as unusual and secretive. They rounded her up and threw her right into a deep effectively, on prime of which we are literally standing.”
La Tia Casca could have been the final witch to be killed in Trasmoz, however the custom of witchcraft appears to be alive and nicely within the Spanish village. Each June, through the Feria de Brujeria competition, a market sells lotions and potions constituted of the therapeutic and hallucinogenic herbs and vegetation that develop within the surrounding Moncayo mountains. Actors re-enact historic scenes, such because the rounding up and torture of presumed witches.
To seek out out extra about this weird story of witchcraft, superstition, revenge, envy and energy, I headed to the village of Trasmoz, nested within the foothills of the snow-covered Moncayo mountain vary in Aragon. Trasmoz has centuries of witchcraft historical past, and I’d organized to fulfill Lola Ruiz Diaz, a neighborhood modern-day witch, to study the reality. As I waited for her within the freezing-cold corridor of the half-ruined 12th-century Trasmoz Fort, perched on a hilltop above the village.
Ruiz defined that presently Trasmoz was a thriving group and highly effective fiefdom, stuffed with iron and silver mines and huge wooden and water reserves. It was additionally lay territory, which meant it didn’t belong to the encircling Catholic dominion of the Church, and by royal decree didn’t need to pay dues or taxes to the close by monastery of Veruela – a undeniable fact that angered the Church. So when rumours of Trasmoz as a haven for witchcraft began to unfold past the village boundaries, the abbot of Veruela seized his alternative to punish the inhabitants, requesting that the archbishop of Tarazona, the most important close by city, excommunicate your entire village. This meant that they weren’t allowed to go to confession or take the holy sacraments on the Catholic church.
The rich group of Trasmoz, a mixture of Jews, Christians and Arabs, didn’t repent – which might have been the one option to take away the excommunication. The disputes with Veruela continued for a few years, lastly coming to a head when the monastery began diverting water from the village as a substitute of paying for it. In response, Pedro Manuel Ximenez de Urrea, the Lord of Trasmoz, took up arms in opposition to the monastery. However earlier than an outright battle might erupt, the matter was taken up by King Ferdinand II, who determined that Trasmoz’s actions had been justified.
The Church by no means forgave the defeat, and – with the express permission of Pope Julius II – solid a curse over the village in 1511 by chanting psalm 108 of the E book of Psalms – essentially the most highly effective software the Church possesses to pronounce a curse. They alleged that Pedro Manuel and the folks of Trasmoz had been blinded by witchcraft, and for the reason that curse was sanctioned by the Pope, solely a Pope has the ability to elevate it. None have accomplished so to this present day.
The years that adopted weren’t simple for Trasmoz. The fortress burned to the bottom in 1520 and remained in ruins for hundreds of years. After the Jews have been expelled from Spain within the 15th Century, Trasmoz fell into decline, from about 10,000 inhabitants to a inhabitants of simply 62, solely half of which stay right here completely. The village at the moment has no outlets, no faculty and just one bar. Many homes are in disrepair and the streets are largely empty.
Again within the citadel, Ruiz led me down the steep steps of the tower, which has been restored to accommodate a tiny witchcraft museum and a set of black magic paraphernalia akin to brooms, black crucifixes and cauldrons. Crossing the courtyard, we got here to a platform dominated by a wrought-iron sculpture of a lady. “That is La Tia Casca, the final witch to be killed in Trasmoz, in 1860,” Ruiz mentioned. “A lethal epidemic had damaged out and neither remedy nor rationalization was discovered. In order that they blamed La Tia Casca, as she was regarded as unusual and secretive. They rounded her up and threw her right into a deep effectively, on prime of which we are literally standing.”
La Tia Casca could have been the final witch to be killed in Trasmoz, however the custom of witchcraft appears to be alive and nicely within the Spanish village. Each June, through the Feria de Brujeria competition, a market sells lotions and potions constituted of the therapeutic and hallucinogenic herbs and vegetation that develop within the surrounding Moncayo mountains. Actors re-enact historic scenes, such because the rounding up and torture of presumed witches.
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